A Youth Leader's Guide to Building Cultural Competence
Most of the others are members of Protestant denominations and some follow traditional religions of
espiritismo and santerismo as well.
There are several ways in which religious beliefs have an impact on HIV/AIDS prevention education.
First, in almost all religions, homosexuality is seen as immoral, unnatural, sinful and evil. The amount of
guilt and shame that many religions create for lesbian, gay and bisexual people is enormous. Religious
intolerance is part of what makes it difficult for many lesbian, gay and bisexual people to be honest with
themselves and their families about their sexual orientation. Safer sex demands open and honest
communication with sexual partners; this can be difficult for lesbian, gay and bisexual people who feel
guilt.
Second, the belief that AIDS is punishment from God for immoral behavior is not uncommon. In a small
study of African American women from an urban area, two thirds believed that AIDS is a fulfillment of
prophesy regarding plagues from the Book of Revelations.
24
A study of Latino attitudes about HIV/AIDS
revealed that their deeply held religious views lead to the belief that AIDS is God's punishment for
younger Latinos' corruption by modern U.S. culture. This belief was found to be most common with the
older generation of Latinos/Latinas who were raised outside the U.S.
25
Third, the Catholic ban on any contraceptive use, even among married couples, makes it difficult to
convince religious Catholic Latinos and Latinas to use condoms. Fourth, for Latinos/Latinas in particular,
fatalism is a significant barrier to HIV/AIDS prevention. Fatalism is the belief that life is pre determined
and that individuals are powerless to change what happens to them. Those familiar with Latino/Latina
culture note that fatalism results from both the tremendous influence of religion and the reality of poverty
and that it makes arguments for safer sex difficult.
26,27
Gender Role Expectations
Gender role expectations refer to what is considered to be appropriate and acceptable behavior for men
and women. African Americans and Latinos/Latinas are no different from all other groups in the U.S. in
having at least some rigid views about what is okay for men to do and what is okay for women to do. Nor
are they immune from mass media messages that tell men to be strong, silent and powerful and women to
be pretty, emotional and passive.
Some of the commonly gender role expectations held by African Americans and Latinos/Latinas,
however, are significant for HIV/AIDS prevention work.
The terms macho and machismo are often used when talking about Latino men. The terms have a negative
connotation when used by many Americans. The fact that the direct translation of the word machismo is
simply male pride has been lost in the application of the word to describe men of any ethnicity who are
particularly chauvinist.
28
A more accurate definition of the term, as understood by Latinos/Latinas, includes men being in control
their own lives, providing for and protecting their families, not just being served by women and being
skilled, desirable lovers who must have many women. The macho ethic provides a major obstacle to
condom use. Condom use is perceived by many to be `unmanly' and as an obstacle to intimacy and
control of sexual relations.
29
Machismo also plays a role in homosexual behavior of Latino men. The cultural pressure to marry and
have children is enormous; gay Latinos often do get married, in order to conform to their culture. They
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