The Forty Years 135
to feed himself (Lk 15:14). The great famine is now widespread and begins
to be acknowledged as a serious problem in 2014.
The prodigal son suffers greatly from the famine with many others (Lk
15:15). The great famine reaches its height in 2015. The prodigal son
continues to suffer from the famine, so he considers what to do (Lk 15:16).
The great famine continues unabated in 2016, so people consider what to
do. The Christian Churches begin to consider unification.
The prodigal son realizes that food (Lk 15:17) and family (Lk 15:18) are
both to be found by reuniting with his father and elder brother. The
Protestant and Orthodox Churches realize, in 2017, that relief from the
famine is to be found through unification. And, in 2018, they realize that
spiritual food can also be found through becoming a part of the Catholic
Church. The prodigal son repents thoroughly of his differences with this
father and brother (Lk 15:19). In 2019, the Protestant Churches repent of
their differences in faith and morals with the teachings of Christ in the
Catholic Church.
The prodigal son then approaches his family home, but is still at a
distance from being reunited with his family. Yet, despite the distance, his
father embraces him and blesses him (Lk 15:20). In 2020, the Protestant and
Orthodox Churches approach the Catholic Church for unification. But there
is still substantial distance and obstacles to complete unification. Yet the
Father in Heaven blesses this major advance towards unification and gives
them great blessings, as does the Catholic Church. The prodigal son tells his
father of his failings and his unworthiness (Lk 15:21). In 2021, the Churches
admit to God, and to the Catholic Church, their errors of faith and morals,
and their unworthiness to be forgiven and accepted.
The father then forgives his son and accepts him. He gives his son a robe
and a ring and two shoes (Lk 15:22). In 2022, God forgives the errors of the
various denominations. The Catholic Church accepts the Protestant
Churches and makes them (now no longer protesting) full and equal
partners in the one holy Church. The robe represents the robe of priesthood,
meaning that many formerly Protestant ministers and laypersons will now
become ordained Catholic priests. The ring represents the Bishop's ring,
meaning that some of the Protestant ministers and Protestant bishops
become ordained Catholic Bishops, with the full authority and responsibility
of that role. The two shoes represent the roles of missionaries, which is often
filled by religious brothers and religious sisters (each has a different way of
fulfilling that role). Some formerly Protestant ministers and laypersons will
become religious brothers or religious sisters and will undertake missionary
roles in the world.
The father then holds a feast for his son who has returned home (Lk
15:23). In 2023, the last vestiges of the great famine will be overcome, and
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